紀要論文

紀要論文

text

神話学研究. 2017, 1, p. 2-28

日本語

text

2017-05-31

Of the two descriptions on the bugonia, the one (G. 4. 284-285, 287-314) characterizes it as a traditional, habitual (284 iam saepe) method, resorted to until today (294 iacit, etc.),and locates its occurrence in Aegyptus (287 Pellaei gens, etc.). It seems to have been an ‘orthodox’ account about it, told from old by Democritus, Varro, etc. The other (properly 538-558, with preceding accounts 283, 285-286, 315-537) talks of it in a mythological aition (283 inventa, 315 Quis deus hanc … extudit artem, etc.), as occurred in faraway past when Apollo’s son Aristaeus ‘invented’ it. The location is set in Greece, in the beautiful Peneus, which would have itself evoked considerable admiration from the Romans. This description with its mythological time-setting and aura would depend as a whole on Vergilius’ invention. Aristaeus, who is bidden to hope for heaven (325, 358sq.), and who miraculously regenerates the bees (metaphor for the Roman people), may be deemed to recall basically Octavianus, who is called upon, as on other passages, in the end of the Georgica. It is an illustration of the mythologic-poetical invention and glorification of the theme, evinced by the poet.

10.18910/66574

66574

ウェルギリウス『農耕詩』第4歌における二箇所のブーゴニア談 : 蜜蜂の奇跡的再生と変身の神話

内田, 次信

ギリシア・ローマ神話学研究会

日本語

2017-05-31

神話学研究

1

2

28

https://hdl.handle.net/11094/66574

10.18910/66574

https://doi.org/10.18910/66574