『農耕詩』から『アストロノミカ』へ : マーニーリウスの「矛盾」と詩的伝統

竹下, 哲文; タケシタ, テツフミ; Takeshita, Tetsufumi

doi:https://doi.org/10.18910/66575

このアイテムのアクセス数:200件（2023-03-30 16:11 集計）

このアイテムへのリンクには次のURLをご利用ください: https://doi.org/10.18910/66575

このアイテムへのリンクには次のURLをご利用ください: https://hdl.handle.net/11094/66575

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タイトル	『農耕詩』から『アストロノミカ』へ : マーニーリウスの「矛盾」と詩的伝統
	From Georgics to Astronomica : Manilius’ ‘Contradiction’ and Poetic Tradition
	ノウコウシ　カラ　アストロノミカ　ヘ　マーニーリウス　ノ　ムジュン　ト　シテキ　デントウ
著者	著者名竹下, 哲文 ; タケシタ, テツフミ ; Takeshita, Tetsufumi
抄録	In the past, Marcus Manilius, the author of Astronomica, was referred to as ‘a Stoic combating an Epicurean’ (Cruttwell); however, recently some scholars have shown that there are many poetic and intellectual traditions behind his didactic poem. Katharina Volk is one such scholar who has shed light upon some ‘contradictions’ of the poet in her paper (‘Pious and Impious Approaches to Cosmology in Manilius’): According to Volk, Manilius reveals himself as a pious agent of the universe (mundus or deus); his celestial travel is in harmony with heavenly bodies and the mundus rejoices in the poet’s songs (2. 142). Nevertheless, his attitude to the cosmos appears to be violent and impious sometimes, especially when he describes the progress of civilization and the superiority of human reason (ratio). In the proem of the first book, the 132 poet attempts to draw down (deducere) from heaven by using the metaphor of gigantomachy, which has its origin in Plato’s Sophist (246A). Consequently, Volk attributes this ‘contradiction’ to the eclecticism of the poet. Volk’s conclusion, prima facie, seems to be very convincing; however, such a tension between natura, the Stoic equivalent for deus, and human beings can also be found in Vergil’s Georgics. Although under the influence of Lucretius, the Mantuan poet looks at the progress of human civilization from a somewhat ambivalent point of view: the labor owes its origin to the will of Jupiter and it is necessary for the development of various arts. However, on the other hand, he does not forget to insert a negative adjective, namely, improbus. Vergil considers rustic life as Saturnian, that is, that of the golden age; at the same time, however, he depicts agriculture as a struggle against nature. If we take this complicated attitude into account, the ‘impious’ approaches in Astronomica could be interpreted in a different way: Manilius imitated and developed Vergil’s ambivalence between mankind and nature. As a consequence, it may turn out that the alleged ‘contradiction’ is not a result of eclecticism, but should be considered in itself as a poetic tradition, which Manilius inherited from his predecessor.
出版者	ギリシア・ローマ神話学研究会
	ギリシア　ローマ　シンワガク　ケンキュウカイ
	The Society for Greek and Roman Mythology
収録物名	神話学研究
収録物名	Studies in mythology
巻(号)	1
ページ	29-45
刊行年月	2017-05-31
言語	日本語
ハンドルURL	https://hdl.handle.net/11094/66575
DOI	https://doi.org/10.18910/66575
PISSN	24333964
NCID	AA1279576X
アクセス権	open access
出版タイプ	Version of Record
カテゴリ	紀要論文 Departmental Bulletin Paper
カテゴリ	神話学研究 / 第1号

資源タイプ	紀要論文
ローカル資源タイプ	紀要論文
DCMI資源タイプ	text
DCTERMS.bibliographicCitation	神話学研究.１ p.29 -p.45
DC.title	『農耕詩』から『アストロノミカ』へ : マーニーリウスの「矛盾」と詩的伝統
	From Georgics to Astronomica : Manilius’ ‘Contradiction’ and Poetic Tradition
	ノウコウシ　カラ　アストロノミカ　ヘ　マーニーリウス　ノ　ムジュン　ト　シテキ　デントウ
DC.creator	竹下, 哲文
	タケシタ, テツフミ
	Takeshita, Tetsufumi
DC.publisher	ギリシア・ローマ神話学研究会
	ギリシア　ローマ　シンワガク　ケンキュウカイ
	The Society for Greek and Roman Mythology
DC.language' scheme='DCTERMS.RFC1766	日本語
DC.type' scheme='DCTERMS.DCMIType	text
DCTERMS.issued' scheme='DCTERMS.W3CDTF	2017-05-31
DCTERMS.abstract	In the past, Marcus Manilius, the author of Astronomica, was referred to as ‘a Stoic combating an Epicurean’ (Cruttwell); however, recently some scholars have shown that there are many poetic and intellectual traditions behind his didactic poem. Katharina Volk is one such scholar who has shed light upon some ‘contradictions’ of the poet in her paper (‘Pious and Impious Approaches to Cosmology in Manilius’): According to Volk, Manilius reveals himself as a pious agent of the universe (mundus or deus); his celestial travel is in harmony with heavenly bodies and the mundus rejoices in the poet’s songs (2. 142). Nevertheless, his attitude to the cosmos appears to be violent and impious sometimes, especially when he describes the progress of civilization and the superiority of human reason (ratio). In the proem of the first book, the 132 poet attempts to draw down (deducere) from heaven by using the metaphor of gigantomachy, which has its origin in Plato’s Sophist (246A). Consequently, Volk attributes this ‘contradiction’ to the eclecticism of the poet. Volk’s conclusion, prima facie, seems to be very convincing; however, such a tension between natura, the Stoic equivalent for deus, and human beings can also be found in Vergil’s Georgics. Although under the influence of Lucretius, the Mantuan poet looks at the progress of human civilization from a somewhat ambivalent point of view: the labor owes its origin to the will of Jupiter and it is necessary for the development of various arts. However, on the other hand, he does not forget to insert a negative adjective, namely, improbus. Vergil considers rustic life as Saturnian, that is, that of the golden age; at the same time, however, he depicts agriculture as a struggle against nature. If we take this complicated attitude into account, the ‘impious’ approaches in Astronomica could be interpreted in a different way: Manilius imitated and developed Vergil’s ambivalence between mankind and nature. As a consequence, it may turn out that the alleged ‘contradiction’ is not a result of eclecticism, but should be considered in itself as a poetic tradition, which Manilius inherited from his predecessor.
DC.identifier	10.18910/66575
DC.format	application/pdf
citation_doi	https://doi.org/10.18910/66575
citation_title	『農耕詩』から『アストロノミカ』へ : マーニーリウスの「矛盾」と詩的伝統
	From Georgics to Astronomica : Manilius’ ‘Contradiction’ and Poetic Tradition
	ノウコウシ　カラ　アストロノミカ　ヘ　マーニーリウス　ノ　ムジュン　ト　シテキ　デントウ
citation_author	竹下, 哲文
	タケシタ, テツフミ
	Takeshita, Tetsufumi
citation_publisher	ギリシア・ローマ神話学研究会
	ギリシア　ローマ　シンワガク　ケンキュウカイ
	The Society for Greek and Roman Mythology
citation_language	日本語
citation_date	2017-05-31
citation_journal_title	神話学研究
citation_journal_title	Studies in mythology
citation_volume	1
citation_firstpage	29
citation_lastpage	45
citation_public_url	https://hdl.handle.net/11094/66575
citation_doi_detail	10.18910/66575

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